Examining the Ultimate Purpose of Mystical Ethics from the Perspective of Ibn Arabi
DOI:
https://doi.org/10.61838/iki.123Keywords:
Mystical ethics, goal, perfection, annihilation, blissAbstract
Mystical ethics has its own foundations derived from theoretical mysticism and possesses a distinct definition, subject matter, issues, methodology, and ultimate purpose, setting it apart from other ethical approaches. This article aims to elucidate the objectives and ultimate purposes of mystical ethics and its impact on an ethically oriented life within society. To achieve this, we analyze the perspective of Ibn Arabi by examining his works. Mystical ethics is positioned at the core of the mystical journey, and the ultimate goals of this journey are also regarded as the ultimate goals of mystical ethics. The ultimate purpose of mystical ethics is the embodiment of divine ethics, which is a characteristic of the station of fanāʾ fi-llāh (annihilation in God). All virtues and moral qualities serve as a prelude to achieving ultimate perfection, and this perfection is a means to attaining happiness and goodness. The analysis of the research data indicates that the essence and components of mystical ethics, particularly its ultimate purpose, have a significant and positive effect on the ethical lifestyle of society. However, it also presents certain shortcomings, which are addressed in this study.
Downloads
References
Al-Bustani, F. A. (1997). Abjadi Dictionary. Institute for Research and Publication of Ahl al-Bayt.
Al-Farabi, A. N. (1986). Kitab al-Huruf. Dar al-Mashriq.
Al-Jili, A. K. (1998). Al-Insan al-Kamil. Dar al-Kutub al-Ilmiyya.
Al-Muqri al-Fayyumi, A. M. Al-Misbah al-Munir fi Gharib al-Sharh al-Kabir lil-Rafi’i. Dar al-Rida.
Al-Turayhi, F. (1995). Majma’ al-Bahrayn. Mortazavi Bookstore.
Al-Wasiti al-Zabidi, M. (1993). Taj al-Arus min Jawahir al-Qamus. Dar al-Fikr.
Amoli, S. H. (1988). Al-Muqaddimat min Kitab Nas al-Nusus. Nashr Tous.
Fanari, I. H. (1995). Misbah al-Ans. Mola Publications.
Ibn, A. (2001). Tafsir Ibn Arabi. Dar Ihya al-Turath al-Arabi.
Ibn Arabi, M. Al-Futuhat al-Makkiyah (4 Vols.). Dar Sadir.
Ibn Arabi, M. (1991). Fusus al-Hikam. Al-Zahra Publications.
Ibn Arabi, M. (2000a). Majmu’at Rasa’il (3 Vols.). Dar al-Mahajjah al-Bayda.
Ibn Arabi, M. (2000b). Risalat Tahdhib al-Akhlaq. Dar al-Mahajjah al-Bayda.
Ibn Arabi, M. (2004). Kashf al-Ma’na ‘an Sir Asma’ Allah al-Husna. Maktubat Dini.
Ibn Miskawayh, A., & Halabi, A. (2002). Tahdhib al-Akhlaq wa Tathir al-A’raq. Asatir Publications.
Ibn Sab’in, A. H. (2007). Rasa’il Ibn Sab’in. Dar al-Kutub al-Ilmiyya.
Ibn Sina, H. (1984). Al-Shifa: Theology. Ayatollah Mar’ashi Najafi Library.
Kashani, A. R. (2005). Istilahat al-Sufiyya. Dar al-Kutub al-Ilmiyya.
Kashani, A. R. (2006). Sharh Manazil al-Sa’irin. Bidad Publications.
Maalouf, L. (1986). Al-Munjid fi al-Lugha. Dar al-Mashriq.
Madani Hosseini, S. A. (1988). Riyadh al-Salikin. Islamic Publishing Institute.
Majlisi, M. B. (1983). Bihar al-Anwar. Al-Wafa Institute.
Motahari, M. (1979). Collected Works, Vol. 5. Sadra Publications.
Qaysari, D. (1996). Sharh Fusus al-Hikam. Ilmi wa Farhangi.
Raghib Isfahani, H. (1991). Mufradat Alfaz al-Quran. Dar al-Ilm.
Rouzbeh, M. R. (2020). The impact of mystical ethics on ethical lifestyle in society. Iranian Political Sociology Quarterly, 3(1).
Sabzevari, M. H. (2000). Sharh al-Manzuma. Nashr Nab.
Shirazi, S. (2002). Kasr Asnam al-Jahiliyah. Sadra Foundation.
Tusi, N. (1982). Awsaf al-Ashraf. Imam Publications.
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Islamic Knowledge and Insight
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
